Bob’s misconduct began in July 2015, after I complained to the Episcopal Diocese of Virginia about bullying on Bob’s part, as well as questionable HR, cash management, and financial reporting practices in the parish. I also complained that parish employees were routinely experiencing workplace harassment.
Four weeks later, the diocese wrote back, saying that these issues were, “not of weighty and material importance to the ministry of the church,” and declining to get involved. That’s right—the Episcopal Diocese of Virginia has no issue with bullying, workplace harassment, or church funds going AWOL.
Shortly afterwards, I received an email from Bob Malm telling me to find a new church. Days later, I learned that Bob had instructed church staff, clergy and volunteers to shun us by excluding us from the life of the church. Subsequently, Bob acknowledged that he did this in retaliation for my complaint.
I promptly informed the diocese, which refused to do anything.
But Bob’s harassment and retaliation were far from over. Bob deliberately misused memorial donations given by my family; these were not used per the terms under which they were solicited, which is illegal. Yet again, Bishop Shannon Johnston had firsthand knowledge of this matter, and was sent written documentation that the misuse of funds was illegal, but he still refused to get involved.
In spring 2017, following adverse media coverage, the bishop negotiated a ceasefire. This was short-lived, however, for the following December, Bob filed a false police report with the City of Alexandria police department, arguing that a blog written by my mother had threatened him, that the blog was mine, and suggesting that I have major mental illness. All three claims are false, and I believe Bob knows that. Moreover, in his report, Bob breached confidentiality on certain pastoral issues.
- Two offers from Bob to drop the matter if I would quit blogging and otherwise telling others about my experiences, thus demonstrating that Bob never actually felt threatened.
- Multiple lies on Bob and Jeff’s part, including claiming that I have violated the protective order, that I never served as a police officer, and that I had never been admitted to practice law.
- An ethically questionable effort to drag my mother, dying of COPD, into court.
- Inflammatory and inappropriate rhetoric, some of it totally fabricated by Jeff, including calling the case one of “domestic terrorism” and claiming that I was influenced by a fictional church shooting in the equally fictional town of Sugarland Texas; hence his moniker “Sugarland.”
- A double standard regarding Jeff’s inflammatory rhetoric. Specifically, when he uses it, that’s okay. If I publicly recount his language, Jeff argues that I’m trying to intimidate people—even though the very words are his.
- Remarkably sloppy work by Jeff Chiow, including ignoring rules of court and failing to proof his pleadings. Apropos the former, Jeff attempted to obtain discovery against my mother in Pennsylvania, a state that does not permit discovery in such cases. (I will assume he was clueless, versus choosing to ignore state law.)
- Multiple lies by the vestry and others close to the situation, including the vestry saying that Mike and I left on our own, Bob Malm claiming he didn’t lie during a meeting we had with Bishop Shannon (he did), and Leslie Malm falsely telling people I had admitted in open court that Mom’s blog is mine.
- A variety of ad hominem attacks by Lindsey Malm and others.
- Repeated breaches of confidentiality on Bob’s part, resulting in the bishop of Virginia taking action on one occasion.
- A ongoing Title IV disciplinary case against Bishop Shannon Johnston for condoning and supporting Bob’s actions. During the case, other allegations emerged involving the bishop, including that he covered up sexual harassment of a female church worker.
- The observation, by Mom’s attorney, that Jeff Chiow is “coming at you with a personal vendetta.”
In addition, Bob’s actions have been harmful to my entire family, but particularly my mother, who is in the final stages of emphysema. Her distress is palpable, and no one should have to deal with behavior like Bob’s in the final weeks of their life.
Lastly, I’d point out that shunning usually is the bailiwick of cults, Scientologists, and the Jehovah’s Witnesses. Bob’s campaign of shunning me and my family will soon have gone on for three years. Such behavior has no place in any church, and suggests that Bob Malm and Grace Church are morally and ethically bankrupt.